…………宋颖(118)二人台“五更”定格考……………………………………………武君(125)论内蒙古乌兰牧骑对非物质文化遗产的传承…………郝凤彩娜达罕(132)
.补白……………………………………………………(9)(15)(33)(64)(108)(136)
WithintheMeaningofBuddhistArt………………………………………………Naranbilig(5)
TheAnthropologyofAestheticsasanInterculturalandInterdisciplinaryQuest
…………………………………WrittenbyWilfriedvanDamme,TranslatedbyLiXiu-jian(10)"NewAesthetics"and"NewAestheticsinChina"……………………HUANGYing-quan(16)TheAnalysisofChineseArtAnthropologyDiscipline’sBackgroundandDevelopment
………………………………………………………………………………………ANLi-zhe(22)
DramaPerformancesAndVillagesOrder:ChentangSherpa’s“Mani”PerformanceAndItsSignificance……………………………………………………………SangJiDongZhi(28)
ToUnderstandSymbolFeatureoftheKamGrandChoirsbytheViewof“StatePresence”……………………………………………………XIAOJin-xiang,BaoLong-yuan(34)AestheticPerspectiveoftheFormingReasonofFolkCustoms
  ——TakeGuYiNuoOperaofHeBeiasanexample……………………………QinPei(39)
TheFieldworkofMorinkhuur’sCraftsmanship
  ——TakeBuHe’sCraftsmanshipforExample……………………………………………
……………………………………………………LIXu-dong,WURi-ga,HUANGJun-jin(44)
TheSurvivalInvestigationofZhuchengMaoQianginShandongProvince
………………………………………………………………………………WangZeng-xin(53)
TheoryStudyonTibetanBuddhistChantingMusicRese

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